What you should know about Gog and Magog
& Zul-Qarnain?
Is it about the sun setting in murky water or it is sheer false attack on Islaam?
By:
Shahid Bin Waheed شاهد
بن وحيد
بسم الله الرحمن الرحيم
الحمدلله رب العالمين والصلوة والسلام
على اشرف الانبياء وسيدالمرسلين نبينا محمد صل ا لله عليه وعلى آله واصحابه وازواجه
اجمعين - امابعد
Thanks to be Allaah, Sustainer of the Universe, and blessing and salutation to be the most distinguish of the Messengers and foremost among the Prophets, our Prophet Muhammad, peace and blessings of Allaah be on him and on his wives, children and Companions.
This
treatise will explore the answers of following questions.
In the recent past I received some emails requesting information about Zul-Qarnain ذوالقرنين [this name is also spelled in many different way including Dhul-Qarnayn] and Gog ياجوج and Magoog ماجوج, therefore, this treatise inSha Allaah shine some light according to the authentic sources of Islaam; while also refuting a absurd attack on the Glorious Qur’aan by the enemies of Islaam.
The name Zul-Qarnain
ذوالقرنين has appeared three
times in the Glorious Qur’aan, however, before proceeding further I must
elaborate on why Glorious Qur’aan took up this subject? Glorious Qur’aan didn’t
raise it on as its own, but answered someone’s question. What had prompted the
questioner/s to put forth that question and who is the person asking the
question is discussed in this treatise.
In the year 614 [C.E.] the
leaders of the Quraysh sent two envoys to consult with Jewish Rabbis in Yathrib
[يثرب].
The Rabbis advised them to ask three questions to test Muhammad’s [صلى الله عليه وسلم]
credentials. The questions were answered in a revelation to the Prophet
Muhammad صلى الله عليه وسلم, which is a part of Surah Al-Kahf سورةالكهف of the
Glorious Qur’aan. Before receiving the answers, the Prophet Muhammad صلى الله عليه وسلم
was commanded to say ‘InSha Allaah انشاالله (if Allaah
wills) before saying that ‘I shall do that tomorrow.’
Muhammad
Ibn Ishaaque has said on the authority of Ibn Abbas رضى الله عنه that Quraysh of Makkah sent Nadr bin Harith and Uqbah
bin Abu Muayt to the religious scholars of the Jews. They conveyed the Quraysh’
s message to these Jewish scholars,
{“You
are people of the Book and you claim to have knowledge of the earlier Messengers
which we do not have. So tell us what we may ask Muhammad (SAW) about a sign in
your Books confirming his Messengership”}
The men of Quraysh made known the purpose of their mission when they arrived at Yathrib. The Jewish Rabbis asked them not to probe much but ask him (Muhammad صلى الله عليه وسلم) three questions and,
“If he gives the correct answers then he is true in his claim and he is a true Prophet. You must then obey him. If he does not give the correct answers then he is a liar, and you may do with him as you choose.”
The
questions that Jewish Rabbis suggested are:
(1) Tell
us about him whose conquests continued from the east to the west.
(2) How
did those few young men fare who hid themselves in a mountainous cave from fear
of their King?
(3) Tell
us about Rooh (The spirit or soul).
It was the response to these questions that Surah Al-Kahf (Chapter 18) was revealed to Prophet Muhammad (SAW). By the way Zulqaranyn is also (once) mentioned in Torah, that is why Jewish Rabbis asked the question about him.
Surah Al-Kahf 83 -87
وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ
قُلْ سَأَتْلُو عَلَيْكُمْ مِنْهُ ذِكْرًا (83) إِنَّا مَكَّنَّا لَهُ فِي
الْأَرْضِ وَآتَيْنَاهُ مِنْ كُلِّ شَيْءٍ سَبَبًا (84)
فَأَتْبَعَ سَبَبًا (85)
حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا
قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ
حُسْنًا (86) قَالَ أَمَّا مَنْ
ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا
(87)
And they ask you about Dhul-Qarnain. Say: "I shall recite to you something of his story. “ Verily, We established him in the earth, and We gave him the means of everything. So he followed a way. Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water. And he found near it a people. We (Allâh) said (by inspiration): "O Dhul-Qarnain! Either you punish them, or treat them with kindness." He said: "As for him (a disbeliever in the Oneness of Allâh) who does wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with a terrible torment (Hell).
Let
us examine the Ayaah 18:86 further!
Surah Al-Kahf 86
حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ
وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا
الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا
Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water. And he found near it a people. We (Allâh) said (by inspiration): "O Dhul-Qarnain! Either you punish them, or treat them with kindness."
THUS, VERSE 86 IS EXPRESSING THE THOUGHT OF
Dhul-Qarnain, FOR WHAT HE PERCEIVED.
To further
simplify the verse 18:86, following must be understood:
Until when he reached the
setting-place of the sun, he perceived
it setting in a miry spring, and he
found beside it a nation. We said:
Zul-Qarnian! either chastise them or take in respect of them the way of kindness.
Sun = i.e. western point where the expedition terminated. MAGHRIB مغرب and Al- MAGHRIB المغرب both signify West.
Setting
= Arabic word WAJAD وجد has two distinct meanings: one, he
found it, lighted on it, attained it, having an objectivity, a correspondence
with fact; the other is, he perceived it, became sensible of it, having
only a subjective import. Here it is used in the latter sense, and the phrase
means, ‘it appeared to him that the sun was
setting.’
Nation
= (of infidels) The
reference may well be to Lake Ochaida to the west of the town of the same name
of south Serbia (Yugoslavia). It is about 50 miles west of Monastia, 2260 feet.
Above the sea level in a mountainous limestone region. ‘Its water are supplied
by subterranean streams. Its chief outlet is the River Black
Drin, on the north.’ (Encyclopedia
Britannica XIX. P. 989 11th Ed.). ‘The water is so dark that the
river which forms the outlet of the lake to the north is called the Black Drin. Looking at
the sunset from the town, the observer would see the sun setting in a pool of
murky water.’
Said = (by inspiration)
Kindness
= (and unite them to the true
faith) The choice between the two alternatives tested with the invader king.
In the noble
verse 18:86, Glorious Qur’aan is neither claiming nor suggesting that
sun sets in the murky water or in a spring or in dark water etc. In fact the
Qur’aan is mentioning a past event that took place before the advent of Islaam.
The Jewish Rabbis and Quraysh of Makkah asked the questions, to verify the Prophethood
of Muhammad صلى الله عليه وسلم. By the way, according to Glorious Qur’aan Ayaat 21:33; 36:38-40 SUN ROTATES. A similar message is
conveyed in the Qur’an in 13:2, 35:13, 39:5 and 39:21
Gog and Magog & their location!
In the year 643 [C. E.] Muslims’ conquered Darband دربند (named later ‘Bab al-Abwab باب الابواب) in Dagestan Caucasus. Caliph Umar عمر رضى الله عنه sent a group of Muslims to find and examine the barrier (wall) erected by Zul-Qarnain ذوالقرنين as described in Surah Al-Kahf سورةالكهف of the Glorious Qur’aan. The wall was set up to prevent Yajooj ياجوج wa Majooj ماجوج (Gog and Magog) from their mischief and destruction. Upon receiving their report, Caliph Umar عمر رضى الله عنه concluded that the wall was located in Darband دربند. Hafiz Ibn Khatir حافظ ابن كثير رحمة الله عليه mentions that Zul-Qarnain ذوالقرنين was a pious king, who lived during the time of Prophet Ibraheem ابراهيم عليه السلام and he performed the Tawaf of Ka’bah كعبه with Prophet Ibraheem ابراهيم عليه السلام when he built it. I must state that Abdullah Yusuf Ali is way off for asserting that Zul-Qarnain ذوالقرنين is the Alexander the Great.
Note
to readers: Dagestan is next to Chechnya (both are Muslim states) located in Caucasus, which is a region of southeast European U.S.S.R. between the
Black and Caspian seas. Inhabited before 2000 B.C., it was the
scene of countless invasions over the millenniums. The region's vast oil
resources were a major German objective in World War II.
Jews
and Christians should look into their Bible before mocking the Glorious Qur’aan
with the absurd claim of
“allegedly sun is setting in murky water”! Let us show them
the mirror.
[KJV]Deuteronomy 11:30 Are
they not on the other side Jordan, by the way where the sun goeth down,
in the land of the Canaanites, which dwell in the champaign over against
Gilgal, beside the plains of Moreh?
[KJV]
Revelation 12:1 And there appeared a
great wonder in heaven; a woman clothed with the sun, and the moon under
her feet, and upon her head a crown of twelve stars:
Also
read:
Zulqarnain and
place of Sunrise and Sunset!
Tuesday,
June 01, 2004