Strong Eats The Weak in Bible
By:
Shahid Bin Waheed شاهد
بن وحيد
بسم الله الرحمن
الرحيم
الحمدلله
رب العالمين والصلوة
والسلام على اشرف
الانبياء وسيدالمرسلين
نبينا محمد صل
ا لله عليه وعلى
آله واصحابه وازواجه
اجمعين - امابعد
All the praises and thanks
be to Allaah, Sustainer of the Universe, and blessing and salutation to be the
most distinguish of the Messengers and foremost among the Prophets, our Prophet Muhammad, peace and blessings of
Allaah be on him and on his wives, children and Companions.
The entire chapter eleven of book 2 of Samuel (2 Samuel,
chapter eleven) is self-explanatory in which begins King David sending an army
to kill the opponents of King David including women and children. While this
genocide is taking place, King David noticed a woman, have her kidnapped and
rapped her. It is pretty obvious that King David used coercion, extortion and
other threats, perhaps some promises as well, to sexually assault her. Later
King David, have her husband killed and kept that woman as his wife, please
read along chapter eleven which is as follows:
2 Samuel 011:001 And it came to pass, after the year was expired, at the time when
kings go forth to battle, that David sent Joab, and his servants with him, and
all Israel; and they destroyed the children of Ammon, and besieged
Rabbah. But David tarried still at Jerusalem. 011:002
And it came to pass in an eveningtide, that David arose from off his bed, and
walked upon the roof of the king's house: and from the roof he saw a woman
washing herself; and the woman was very beautiful to look upon. 011:003 And
David sent and enquired after the woman. And one said, Is not this Bathsheba,
the daughter of Eliam, the wife of Uriah the Hittite? 011:004 And David sent
messengers, and took her; and she came in unto him, and he lay with her; for
she was purified from her uncleanness: and she returned unto her house. 011:005
And the woman conceived, and sent and told David, and said, I am with child.
011:006 And David sent to Joab, saying, Send me Uriah
the Hittite. And Joab sent Uriah to David. 011:007 And when Uriah was come unto
him, David demanded of him how Joab did, and how the people did, and how the
war prospered. 011:008 And David said to Uriah, Go down to thy house, and wash
thy feet. And Uriah departed out of the king's house, and there followed him a
mess of meat from the king. 011:009 But Uriah slept at the door of the king's
house with all the servants of his lord, and went not down to his house.
011:010 And when they had told David, saying, Uriah went not down unto his
house, David said unto Uriah, Camest thou not from thy journey? why then didst
thou not go down unto thine house? 011:011 And Uriah said unto David, The ark,
and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my
lord, are encamped in the open fields; shall I then go into mine house, to eat
and to drink, and to lie with my wife? as thou livest, and as thy soul liveth,
I will not do this thing. 011:012 And David said to Uriah, Tarry here to day
also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that
day, and the morrow. 011:013 And when David had called him, he did eat and
drink before him; and he made him drunk: and at even he went out to lie on his
bed with the servants of his lord, but went not down to his house. 011:014 And it came to pass in the morning, that David
wrote a letter to Joab, and sent it by the hand of Uriah. 011:015 And he wrote
in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and
retire ye from him, that he may be smitten, and die. 011:016 And it
came to pass, when Joab observed the city, that he assigned Uriah unto a place
where he knew that valiant men were. 011:017 And the
men of the city went out, and fought with Joab: and there fell some of the
people of the servants of David; and Uriah the Hittite died also.
011:018 Then Joab sent and told David all the things concerning the war;
011:019 And charged the messenger, saying, When thou hast made an end of
telling the matters of the war unto the king, 011:020 And if so be that the
king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto
the city when ye did fight? knew ye not that they would shoot from the wall?
011:021 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a
piece of a millstone upon him from the wall, that he died in Thebez? why went
ye nigh the wall? then say thou, Thy servant Uriah
the Hittite is dead also. 011:022 So the messenger went, and came
and shewed David all that Joab had sent him for. 011:023 And the messenger said
unto David, Surely the men prevailed against us, and came out unto us into the
field, and we were upon them even unto the entering of the gate. 011:024 And the shooters shot from off the wall upon thy
servants; and some of the king's servants be dead, and thy servant Uriah the
Hittite is dead also. 011:025 Then David said unto the messenger,
Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword
devoureth one as well as another: make thy battle more strong against the city,
and overthrow it: and encourage thou him. 011:026
And when the wife of Uriah heard that Uriah her husband was dead, she mourned
for her husband. 011:027 And when the mourning was past, David sent and
fetched her to his house, and she became his wife, and bare him a son. But
the thing that David had done displeased the LORD.
Compare it with:
“Leviticus 020:010 And the man that committeth adultery with
another man's wife, even he that committeth adultery with his neighbor’s wife,
the adulterer and the adulteress shall surely be put to death.”
That woman was not only another
man's wife, but also the wife of his neighbor. King David committed double
crimes (felonies) against the Biblical command as quoted above. It does not
include the crime of murder of her husband and/or have that woman’s husband
killed.
Crimes
committed by King David to fulfill his lust:
(1) Aggravated Kidnapping
(2) Unlawful detention
(3) Aggravated
sexual assault (rape)
(4) Extortion
(5) Coercion
(6) Ordering the murder of his rape
victim’s husband
(7) Later keeping that woman after having her
husband killed against her free will to fulfill his lust, which also
constitutes kidnapping.
The most grossly shocking description of an illegal act of ADULTERY
against the Biblical Commandment/s cited above is in the [2 Samuel (chapter
11)] verse [“011:004 And David sent messengers, and took her; and she came
in unto him, and he lay with her; for she was purified from her uncleanness:
and she returned unto her house.
This is clear evidence that when rich and powerful commit
adultery, it is not a crime according to Bible. The strong is rather purifying
his rape victim and/or partner in adultery from her uncleanness according to
Bible.
If Bible is word of God than why
the Leviticus 20:10 was compromised by Kind David, and why he was never charged
for these crimes? King David knew about this law, and yet, the Jews use his
star as their holy symbol, the Star of David, and the Christians
call Jesus, Son of David with pride. This is Biblical Justice and
Biblical wisdom in which rich and powerful have license to commit adultery and
murder and later they can keep their rape victim for pleasure.
Bible is nothing but a redacted
Book according to Prophet Jeremiah 008:008:
How do ye say, We are wise, and
the law of the LORD is with us? Lo, certainly in vain made he it; the pen of
the scribes is in vain.
In a nutshell, according to Bible strong eats the weak as facts have proved above, this is an example of Biblical moral and wisdom.
Roman 13:9 also sums-up the Ten Commandments as we read:
013:009 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.
Contrary to the false book of
Bible, we read in Glorious Qur’aan the following commands and/or injunctions
for Muslims:
Surah An-Nisaa 19
يَا أَيُّهَا
الَّذِينَ آمَنُوا
لَا يَحِلُّ لَكُمْ
أَنْ تَرِثُوا
النِّسَاءَ كَرْهًا
وَلَا تَعْضُلُوهُنَّ
لِتَذْهَبُوا
بِبَعْضِ مَا آتَيْتُمُوهُنَّ
إِلَّا أَنْ يَأْتِينَ
بِفَاحِشَةٍ مُبَيِّنَةٍ
وَعَاشِرُوهُنَّ
بِالْمَعْرُوفِ
فَإِنْ كَرِهْتُمُوهُنَّ
فَعَسَى أَنْ تَكْرَهُوا
شَيْئًا وَيَجْعَلَ
اللَّهُ فِيهِ
خَيْرًا كَثِيرًا
O you who believe! You are forbidden to inherit women against their will; and you should not treat them with harshness, that you may take away part of the Mahr {1} you have given them, unless they commit open illegal sexual intercourse; and live with them honorably. If you dislike them, it may be that you dislike a thing and Allâh brings through it a great deal of good.
{1} (V.4:
19) Mahr: Bridal-money given by the husband to his wife at the time of
marriage.
Surah Al-Israa 32
وَلَا
تَقْرَبُوا الزِّنَا إِنَّهُ
كَانَ فَاحِشَةً
وَسَاءَ سَبِيلًا
And come not near to unlawful sex. Verily, it is a Fâhishah (i.e. anything that transgresses its limits: a great sin), and an evil way (that leads one to Hell unless Allâh forgives him).
Surah An-Nisaa 135
يَا
أَيُّهَا الَّذِينَ
آمَنُوا كُونُوا
قَوَّامِينَ بِالْقِسْطِ
شُهَدَاءَ لِلَّهِ
وَلَوْ عَلَى أَنْفُسِكُمْ
أَوِ الْوَالِدَيْنِ
وَالْأَقْرَبِينَ
إِنْ يَكُنْ غَنِيًّا
أَوْ فَقِيرًا
فَاللَّهُ أَوْلَى
بِهِمَا فَلَا
تَتَّبِعُوا الْهَوَى
أَنْ تَعْدِلُوا
وَإِنْ تَلْوُوا
أَوْ تُعْرِضُوا
فَإِنَّ اللَّهَ
كَانَ بِمَا تَعْمَلُونَ
خَبِيرًا
O you who believe! Stand out firmly for justice, as witnesses to Allâh; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allâh is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you avoid justice; and if you distort your witness or refuse to give it, verily, Allâh is Ever Well-Acquainted with what you do.
If one has an iota of common sense, not to mention sense of judgment, s/he will without a shadow of doubt reject the Bible as false book, and will chose the Glorious Qur’aan that is filled with intelligence, justice, purity, honesty, mercy and the spirit of liberty. Morality in the Glorious Qur’aan is the highest and purest. Glorious Qur’aan has laws and regulations for the control of conduct to be just, wise, perfect, and perfectly adapted to the accomplishment of the ends desired.
December 10, 2006