Jesus: The Most Cruel &
Most Insensitive Man History Has Ever Known!
Another
reason why I am not a Christian anymore.
Monday, January 26, 2004
Jacqueline Waheed
(a revert to
Islaam from Christianity)
Christians
‘non-stop mantra’ of Jesus’ so-called love that is nothing but another Trojan
horse used by Christians. In fact, Jesus was the cruelest and most
insensitive man history has ever known through New Testament. One of the
many reasons why I converted to Islaam, is Luke
9:57-62.
Luke 9
9:57 And it came to pass,
that, as they went in the way, a certain man said unto him, Lord, I will follow
thee whithersoever thou goest.
9:58 And Jesus said unto him, Foxes have holes, and birds of the
air have nests; but the Son of man hath not where to lay his head.
9:59 And he said unto another, Follow me. But he said, Lord, suffer me first
to go and bury my father.
9:60 Jesus said unto him, Let the dead bury their
dead: but go thou and preach the kingdom
of God.
9:61 And another also said, Lord, I will follow thee; but let me first go
bid them farewell, which are at home at my house.
9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back,
is fit for the kingdom of God.
Luke 12 (also
see Matthew 10:34-36)
12:51 Suppose
ye that I am come to give peace on earth? I tell you, Nay; but rather division:
12:52 For from henceforth there shall be five in one house divided, three
against two, and two against three.
12:53 The father shall be divided against the son, and the son against the
father; the mother against the daughter, and the daughter against the mother;
the mother in law against her daughter in law, and the daughter in law against
her mother in law.
Matthew 10:34
Think not that I am come to send peace on earth: I came not to send peace, but
a sword.
10:35 For I am come to set a man at variance against his father, and the
daughter against her mother, and the daughter in law against her mother in law.
10:36 And a man's foes shall be they of his own household.
The funny part is that after name-calling, mistreating and abusing people who ask questions (as we read in the New Testament), Jesus has the nerve to say the following in John 4:44,
4:44 For Jesus himself testified, that a prophet hath no
honour in his own country.
Come on, Christians let us be realistic, will you respect a person (forget
about following or believing him) like Jesus who divide your family, turn son
against father, daughter against mother, who prevent you from burying your dead
father’s corpse and ask you to follow him leaving your dead father behind, who
don’t allow you to even say farewell to your family; that man is a control
freak and sick, not a god. Why would Jesus care for your father? He hasn’t one
and he is known to be an illegitimate child born out of wedlock according to Christian sources.
Let me state few facts for you to ponder upon:
Jerusalem has always been a focal point of all Israelites
prophets, but Jesus avoided Jerusalem as any other city because it was a city
of Pharisees (who have repeatedly debunked Jesus), disputers, scribes,
unbelievers, and shallow believers. Socialism preached by Jesus does not
address villagers, but inhabitants of large cities. Contrary to that Muhammad صلى الله
عليه وسلم goes to
the cave of Hira but each time retunes to the godless city of Makkah to carry
out his mission.
Jesus
never preached and Christianity has never reached the full conscientiousness of
one true God. In fact, Christianity has only a vivid concept of the divine and
not a clear idea of God. The mission of Muhammad صلى الله عليه
وسلم
was to make the gospels’ image of God clearer and closer to the human mind and
taught what Jesus failed to accomplish. In the gospels’ God is so-called
father; in the Glorious Qur’aan, God is master. In the gospels God is vaguely
loved; in the Glorious Qur’aan, God is loved clearly and respected.
Jesus taught that the Christian God is the lord of the individual
world (people and souls) only, while Lucifer holds the reins of the material
world. That is why the Christian belief in God preconditions inward freedom,
while Muhammad صلى
الله عليه وسلم taught that
the Islaamic belief in Allaah implies a demand for the outward freedom as well.
The two essential dogmas of Islaam الله
اكبر (Allaahu
Akbar God is the Greatest) and the aqeedah
لااله اللّله (la ilaha illallah There is no deity but Allaah) are at the same time
two most revolutionary devices in Islaam. While Jesus preached and practiced
turning the family against each other, not letting people say farewell to their
families and preventing people from burying their dead father; Muhammad صلى
الله عليه وسلم taught (notice the six commands in a
single verse),
Surah
An-Nahl 90
إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
Verily,
Allâh enjoins Al-‘Adl (i.e.
justice and worshipping none but Allâh Alone - Islâmic Monotheism) and Al-Ihsân (i.e. to be patient in performing
your duties to Allâh, totally for Allâh’s sake and in accordance with the Sunnah (legal ways) of the Prophet صلى
الله عليه وسلم in a perfect manner), and giving (help)
to kith and kin {1}
(i.e. all that Allâh has ordered you to give them e.g.,
wealth, visiting, looking after them, or any other kind of help), and forbids
Al-Fahshâ’ (i.e. all evil
deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell
lies, to give false witness, to kill a life without right), and Al-Munkar (i.e. all that is
prohibited by Islâmic law: polytheism of every kind, disbelief and every kind
of evil deeds), and Al-Baghy (i.e.
all kinds of oppression). He admonishes you, that you may take heed.
{1} (V.16: 90) Degree of kinship: First of all, your
parents, then your offspring, then your brothers and sisters, then your
paternal uncles and aunts (from your father’s side), then your maternal uncles and
aunts (from your mother’s side), and then other relatives.
In
the gospels we find the frequent rhetoric based on certain words like blessed,
holy, angel, eternal, life, heaven, Pharisee, sin, love, repentance,
forgiveness, mystery, body (as the bearer of sin), soul, purification,
salvation and so on. In the Glorious Qur’aan, the same terms are
based on an image of the world, the foreground of which is now occupied by
entirely definite and realistic terms such as: reason, justice, health, weapons, battle position, strength,
buying, contract, pledge, writing, cleanliness, force, struggle, trade, fruit,
decisiveness, caution, punishment, profit, revenge, hunt, medicine, and so
on.
We
can draw similar conclusions by comparing Mosque and Church. A Mosque is a
place for people, while a church is “God’s temple.” In the Mosque, an
atmosphere of rationality prevails; in a church it is an atmosphere of mystery
and mysticism. A Mosque is always the focus of activity, close to the market
and at the heart of the settlement, while the church seems too elevated for a
similar position. The architecture of the church tends to stress ceremonious
silence, darkness, height, and a hint of the “other world.” Contrary to
that in a Mosque, people are supposed to discus certain very earthly issues
after the prayers.
Let
us now compare of Christian principle of the Pope’s infallibility to the
infallibility of the Islaamic Ijmaa: Muhammad صلى الله عليه
وسلم
said,
“My Ummah shall never collectively
agree upon error.”
The New Testament turn to the man, the Glorious Qur’aan turns to
the people, emerging the principle of the whole community. Christianity and
materialism cannot produce a system of law. Law as seen by Christians, is an
illusory attempt to bring this world into order, an attempt that has always
failed as it is inevitably bound to fail in the end. Jesus came to
restore (hollow) love and not justice. Nonetheless, love does
not belong to this world; it is a heavenly virtue according to St. Thomas
Aquinas. Jesus did not recognize the need for judges (Luke 12:13-15). Law is objective, involved in politics and
society while totally facing the world. But at the same time, it includes
norms, ethics, and tries to bring into this world the principle of justice,
which is a moral principle. As such law is a “bipolar unity: like man and
Islaam.
In Christianity there is no place for marriage. Jesus called (Mark 5:27-28) for complete chastity (for others) but never practiced himself.
Let me quote few more verses from the teachings and message
of Muhammad صلى
الله عليه وسلم:
Surah Al-Baqarah 83
وَإِذْ
أَخَذْنَا مِيثَاقَ
بَنِي إِسْرَائِيلَ
لَا تَعْبُدُونَ
إِلَّا اللَّهَ
وَبِالْوَالِدَيْنِ
إِحْسَانًا وَذِي
الْقُرْبَى وَالْيَتَامَى
وَالْمَسَاكِينِ
وَقُولُوا لِلنَّاسِ
حُسْنًا وَأَقِيمُوا
الصَّلَاةَ وَآتُوا
الزَّكَاةَ ثُمَّ
تَوَلَّيْتُمْ
إِلَّا قَلِيلًا
مِنْكُمْ وَأَنْتُمْ
مُعْرِضُونَ
And
(remember) when We took a covenant from the Children of Israel, (saying): Worship
none but Allâh (Alone) and be dutiful and good to parents,
and to kindred, and to orphans and Al-Masâkîn {1}
(the poor), and speak good to people (i.e. enjoin
righteousness and forbid evil, and say the truth about Muhammad صلى الله عليه
وسلم),
and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then
you slid back, except a few of you, while you are backsliders. (Tafsir
al-qurtubî.
{1} (V.2: 83) Narrated
Abu Hurairah رضي الله عنه: Allâh’s Messenger صلى الله عليه وسلم said, " Al-Miskîn (the poor) is not the one who
goes round the people and ask them for a mouthful or two (of meals) or a date
or two, but Al-Miskîn (the
poor) is that who has not enough (money) to satisfy his needs and whose
condition is not known to other, that others may give him something in charity,
and who does not beg of people.” (Sahih Al-Bukhâri Vol.2 Hadith No. 557. (Please also see Tafsir At-Tabarî (Verse 9:60))
Surah
An-Nisaa 36
وَاعْبُدُوا
اللَّهَ وَلَا
تُشْرِكُوا بِهِ
شَيْئًا وَبِالْوَالِدَيْنِ
إِحْسَانًا وَبِذِي
الْقُرْبَى وَالْيَتَامَى
وَالْمَسَاكِينِ
وَالْجَارِ ذِي
الْقُرْبَى وَالْجَارِ
الْجُنُبِ وَالصَّاحِبِ
بِالْجَنْبِ وَابْنِ
السَّبِيلِ وَمَا
مَلَكَتْ أَيْمَانُكُمْ
إِنَّ اللَّهَ
لَا يُحِبُّ مَنْ
كَانَ مُخْتَالًا
فَخُورًا
Worship
Allâh and join none with Him (in worship); and do good to parents, kinsfolk,
orphans, Al-Masâkîn (the poor), the neighbor who
is near of kin, the neighbor who is a stranger, the companion by your side,
the wayfarer (you meet), and those (slaves) whom your right hands possess.
Verily, Allâh does not like such as are proud and boastful.
Surah Al-An'am 151
قُلْ تَعَالَوْا
أَتْلُ مَا حَرَّمَ
رَبُّكُمْ عَلَيْكُمْ
أَلَّا تُشْرِكُوا
بِهِ شَيْئًا وَبِالْوَالِدَيْنِ
إِحْسَانًا وَلَا
تَقْتُلُوا أَوْلَادَكُمْ
مِنْ إِمْلَاقٍ
نَحْنُ نَرْزُقُكُمْ
وَإِيَّاهُمْ
وَلَا تَقْرَبُوا
الْفَوَاحِشَ
مَا ظَهَرَ مِنْهَا
وَمَا بَطَنَ وَلَا
تَقْتُلُوا النَّفْسَ
الَّتِي حَرَّمَ
اللَّهُ إِلَّا
بِالْحَقِّ ذَلِكُمْ
وَصَّاكُمْ بِهِ
لَعَلَّكُمْ تَعْقِلُونَ
Say
(O Muhammad صلى الله
عليه وسلم): "Come, I will recite what your Lord has prohibited you
from: Join not anything in worship with Him; be good and dutiful to your
parents; kill not your children because of poverty - We provide sustenance
for you and for them; come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse) whether
committed openly or secretly; and kill not anyone whom Allâh has forbidden,
except for a just cause (according to Islâmic law). This He has commanded you
that you may understand.
Some Ahadeeth from Sahih Bukhari:
1 -
CHAPTER: Kindness and saying good relations
The
saying of Allah (the Exalted and Almighty):
«And
We have enjoined on man, to be good and dutiful to his parents»
(29:8).
[5970]
Al-Walid bin 'Aizar narrated: I heard Abu Amr: Akh-Shaibani saying: «The owner
of this house» he pointed to 'Abdullah house, said: «I asked the Prophet (may
the blessing and peace of Allah be upon him), which deed is most beloved by
Allah (the Exalted and Almighty)?» He replied: To offer prayer in its proper
times». 'Abdullah asked: «What is the next (in goodness)?» The Prophet (may the
blessing and peace of Allah be upon him) said: «To be good and dutiful to one's
parents». 'Abdullah asked: «What is the next (in goodness)?» The Prophet (may
the blessing and peace of Allah be upon him) said: «To participate in the Holy
struggle for Allah's Cause». 'Abdullah added: «The Prophet (may the blessing
and peace of Allah be upon him) narrated to me these three things, and if I had
asked more, he would have told me more».
3
- CHAPTER: One should not
go for the Holy Struggle without the permission of one's parent
[5972] 'Abdullah bin 'Amr narrated: A man said to the Prophet (may
the blessing and peace of Allah be upon him): «Shall I participate in The Holy
struggle?» The Prophet (may the blessing and peace of Allah be upon him) said:
«Are your parents living?» The man said: «Yes». The Prophet (may the blessing
and peace of Allah be upon him) said: «Struggle for their sake».
4
- CHAPTER: A man should not abuse his parents
[5973] 'Abdullah bin 'Amr
(may Allah be pleased with him) narrated: Allah's Apostle (may the blessing and
peace of Allah be upon him) said: «It is one of the greatest sins that a man
should curse his parents». It was asked (by the people): «O Allah's Apostle!
How does a man curse his parents?» The Prophet (may the blessing and peace of
Allah be upon him) said: «The man abuses
the father of another man and the latter abuses the father of the former and
abuses his mother».
6
- CHAPTER: To be
undutiful to one's parents is one of the great sins. This is said by Ibn 'Umar
from the Prophet (may the blessing and peace of Allah be upon him)
[5975] Al-Mughira narrated: The Prophet (may the blessing and
peace of Allah be upon him) said: «Allah has forbidden you to be undutiful to
your mothers, to withhold (what you should give) or demand (what you do not
deserve), and to bury your daughters alive. And Allah has disliked that you
talk too much about others, ask too many questions (in religion), or waste your
property.
[5976] Abu Bakra (may Allah be pleased with him) narrated: Allah's
Apostle (may the blessing and peace of Allah be upon him) said thrice: «Shall
not I inform you of the biggest of the great sins?» We said: «Yes, O Allah's
Apostle» He said: «To join partners in worship with Allah; to be undutiful to
one's parents». The Prophet (may the blessing and peace of Allah be upon him)
sat up after he had been reclining and added: «And I warn you against giving
forged statement and a false witness; I warn you against giving a forged
statement and a false witness». The Prophet (may the blessing and peace of
Allah be upon him) kept on saying that warning till we thought that he would
not stop.
[5977] Anas bin Malik (may Allah be pleased with him) narrated:
Allah's Apostle (may the blessing and peace of Allah be upon him) mentioned the
greatest sins or he was asked about the greatest sins. He said: «To join
partners in worship with Allah; to kill a soul which Allah has forbidden to
kill; and to be undutiful or unkind to one's parents». The Prophet (may the
blessing and peace of Allah be upon him) added: «Shall I inform you of the
biggest of the great sins? That is the forged statement of the false witness».
Shu'ba (the sub-narrator) states that most probably the Prophet (may the
blessing and peace of Allah be upon him) said: «The false witness».
This is a very brief comparison between the teachings of
Jesus and Muhammad صلى الله
عليه وسلم and no person with animated mind will deny the greatness and
superiority of the teachings of Islaam brought by Muhammad صلى الله عليه
وسلم.
Choice is clear, in the message of Muhammad صلى
الله عليه وسلم there is no cruelty and no
insensitiveness. That is why I left Christianity and embraced Islaam.
Also read:
·
Why I am not Christian
ANYMORE?